#003: Women’s Voices
February 25, 2025

Dancers: Nicole Arakaki and Mariah Anton-Arters
I am enjoying the rehearsal process! It feels creatively fresh, new, and full of possibility on every level – a process that embraces story and history, with conversations and questions that arise as we reflect on the lives of women in various roles and situations from the 1790s to the 1960s. Their lives were shaped by constraints, and we are tapping into that both physically by embodying their stories through the choreography and literally as we create movement and relationships made for each room in the parameters of the house. Rooms with walls, fireplaces, furniture, etc. aren’t typical performance spaces, but they are full of possibilities to embrace the intimacy of gesture, nuance, and dynamics, alongside tension and ease between the dancers or in solos. The idea of the modern dance stare has never been more cringeworthy as we imagine the nearby audience members – instead, I see, every glance, shift, and hesitation holding meaning, pulling us into the work, and drawing us further into the women’s lived experiences.

Dancers: Kelly Guererro, Karma Chuki, Cecilia Mitchell
Collaborating and working with familiar and new dancers has been an energizing blend of newness, ease, unease, expectation, and discovery. Rehearsals unfold like a conversation – sometimes fluid, sometimes fragmented – as we navigate ourselves within this project and in relationship to the stories we are learning and to each other. So many questions in the best of ways.
-Erin Carlisle Norton
#002: Redlining
January 30, 2025
Redlining can be defined as a discriminatory practice that consists of the systematic denial of services such as mortgages, insurance loans, and other financial services to residents of certain areas, based on their race or ethnicity. Redlining disregards individual’s qualifications and creditworthiness to refuse such services, solely based on the residency of those individuals in minority neighborhoods; which were also quite often deemed “hazardous” or “dangerous”.
I recently attended a community event that featured a viewing of Segregated by Design and a discussion on the legacy of redlining, including its specific history in Montclair, NJ. Just weeks earlier, I had examined a redlining map of Montclair at the Montclair History Center, making the discussion feel especially timely. As I traced the areas where I live, work, and frequent, I could still picture the lasting effects of those outlined boundaries—visible in the types of housing, the distribution of wealth, and the neighborhoods themselves, nearly a century later. It would be fascinating to overlay a current Montclair zoning map and census data onto the 1939 redlining map to see, in real data, what has changed and what has remained the same.
At the same time, as I read through the history of the Crane family, I am beginning to understand their status, access, and education in relation to the region—New Jersey, Montclair, and nearby New York City—and how this intersected with their ownership of enslaved people and servants. Beyond the historical facts, I want to grasp the real impact and struggles of those who lived and worked in the house—how their lives were shaped by these systems of power and oppression. And then, in a striking turn, how the house later transformed into a home and center for African American girls and women as a YWCA.
The redlining discussion reinforces the importance of understanding the past—not only to learn from it, but to acknowledge it and build a more just future with that knowledge.
-Erin Carlisle Norton
#001: The Beginnings
January 4, 2025
“It takes a thousand voices to tell a single story. Whose voices do you hear in this house?”
– printed in large letters on the wall inside Crane House & Historic YWCA.

Entryway of Crane House & Historic YWCA
We have begun! Yesterday The Moving Architects had a tour of Montclair History Center’s Crane House & Historic YWCA – the official start to our site-specific dance project set for September 2025. After a fall of initial planning, grant writing, bringing together project dancers, and early studio solo work, it felt good to be in the space together.

Crane Family Tree Close-up
Our tour was led by the knowledgeable and enthusiastic Angelica Dibbs, Executive Director of Montclair History Center. She guided us in learning and understanding more about the people who lived and breathed in the rooms from 1796 to the present and with this, the fascinating, layered, and surprising history of the structure itself. She was a wealth of information, and we look forward to digging through the archives and watching documentaries to learn more.

Cece, Emily, Kelly, and Karma at the back entrance after tour
I find sacredness in embodying and spending time in historical sites and spaces, taking in and imagining the lived histories within the architecture or landscape. I felt this recently when filming a dance project at Broadway Presbyterian Church in NYC and creating on the shores of Lummi Island in Washington State, and I felt it again yesterday. We had time to settle in. We turned on the record player in the Club Room (1940-1965) and heard a scratchy 1950s Elvis Presley – leading us to imagine the social gatherings when the building was a YWCA. We looked closely at the family tree hand drawing in the Dining Room (1840-1900), which led us to visualize the lives and deaths of a wealthy family lineage. We walked the creaky, sturdy wood stairs, imagining the immigrants and enslaved people who worked in the house over the decades. We read and examined artifacts in each room that represented a different period, inspected details up close,studied room compositions from afar, and simply sat and took in the spaces.
The beginning is an exciting place to be.
-Erin Carlisle Norton